1 peter 3:19 greek

For it was thus in days of old the holy women, who placed their hopes in God, adorned themselves in submission to their husbands. The consequence is that all for ever is made clear and settled for those who believe in God, that our "faith and hope might be" not " in Christ," though it is so, assuredly, but more than this "in God." The Baptism Of The Christian ( 1 Peter 3:18-22). (it isn't the washing away of the filth of the flesh, but it is the answer of a good conscience toward God,) by the resurrection of Jesus Christ ( 1 Peter 3:21 ): So the true baptism is a matter of my heart.Now I do believe that every one who believes in Jesus Christ should be baptized in water. Peter proceeded to explain the significance of Jesus resurrection and exaltation not only for believers but also for the whole universe. Hence, when he says it saves us, he necessarily brings in resurrection. These two points are carefully to be weighed Christian obedience, and the sprinkling of His blood. The blood of Jesus Christ, however precious and indispensable, does not of itself constitute a man a Christian either in intelligence or in fact of standing. In this he takes exactly the same attitude as Paul takes ( 1 Corinthians 7:13-16). (4.) It was necessary to its existence that Jesus should go. disobedient ones, are here spoken of; and though it is only said And we all come the same way to the same Lord to receive the same grace. But it is a reality, and from that time this sanctification of the Spirit becomes a fact. It is a great mistake to suppose that the blood there is used as a sign of the putting away of sin. Paul will tell you so, even after he shows that the Christian is dead to the law; and then a term is used to show that he does not at all mean that the righteousness of the law is not fulfilled in us, but that it is. Scripture: 1 Peter 3:1-6. . As Edwin H. Robertson put it: "Only forgiveness without reason can match sin without excuse." The merit and perfection of Christ's sacrifice were such that for him to suffer once was enough. Epictetus, the philosopher, thinking of the narrow life to which women were condemned in the ancient world, said, "Immediately after they are fourteen, women are called 'ladies' by men. In what sense does baptism save us? There are three obvious inquiries in ascertaining its signification. 1 . It was the sign of a good woman that she must see as little, hear as little and ask as little as possible. Let him meet criticism with a life which is beyond reproach. He went and preached unto the spirits in prison. Douay-Rheims 1899 American Edition Update. It does not seem to be of such prime importance that much need be said. For in Christianity, it removes any kind of barriers that exists between people. As Christians, we are under a far more searching principle, namely, the grace of God (Romans 6:1-23), which assuredly ought to produce far better and more fruitful results. I have quoted all these authorities from the most authentic and correct copies of the Vulgate, to show that from them there is no ground to believe that the text speaks of Christ's going to hell to preach the Gospel to the damned, or of his going to some feigned place where the souls of the patriarchs were detained, to whom he preached, and whom he delivered from that place and took with him to paradise, which the Romish Church holds as an article of faith. I have no hesitation in saying that this is in my judgment what God said, if we are to be guided by the most ancient and best authorities.*. They then ceased to be manifestly God's people. There is at least one passage in the Old Testament which lists the various items of female adornment and threatens the day of judgment in which they will be destroyed. Getting along; you know our prayer life can be hindered by friction within the home. And these are the things that convince the Moslem of the truth of Christianity.So Paul is declaring that our lifestyle is all-important. When they were admitted to the synagogue at all, they were segregated from the men and hidden behind a screen. That government may differ in character and depth; there may be at a fitting moment a far closer dealing with souls (as undoubtedly this is the case since redemption). It belongs to the condition in which man is that, being fallen, and yet having a conscience of the good that alas! Again the matter goes back to the words of Jesus. He was saying that we each worship something - we seek to fill the God-shaped hole in our hearts, but our worship is all vain, it's all futile, unless we worship the one true God. And water now saves you, who were symbolically represented in Noah and his company, I mean the water of baptism; and baptism is not merely the removal of dirt from the body, but the pledge to God of a good conscience, through the resurrection of Jesus Christ, who is at the right hand of God, because he went to heaven, after angels and authorities and power had been made subject to him. The total submission of the universe to Christ is woven into the thought of the New Testament. It is to receive forgiveness from God and to give forgiveness to men that the Christian is called. To him it was a question of not doing what his nature prompted him to do. If any man speak, [let him speak] as [the] oracles of God." And, indeed, you find this not merely in Peter but in Paul. See Note 1 at end of the chapter. We have first individuals chosen of God before the foundation of the world. The Lord spoke of a day when they should know it; but as yet the foundation was not even laid for it. Ellicott's Commentary for English Readers, NT Letters: 1 Peter 3:19 In which he also went and preached (1 Pet. The Jews had brought His government into contempt by their own rebellion against His name; and Jehovah Himself had found it morally needful to hand over His own nation into the power of their enemies. Both Paul and Peter are quite sure that the Christian wife must remain with the heathen husband so long as he does not send her away. branch of it, his prophetic office, before he appeared in human We are sanctified through the offering of the body of Christ once and for all ( Hebrews 10:10). We have already said that we are here face to face with one of the most difficult passages, not only in Peter's letter, but in the whole New Testament; and, if we are to grasp what it means, we must follow Peter's own advice and gird up the loins of our mind to study it. So I do not believe in what is called baptismal regeneration. And Abraham, though it hurt him, got rid of Hagar and Ishmael. I do not think it requires much argument to show whether under the gospel the Jews or the world are in such a condition as the prophet describes, or whether there, is anything in progress that is intended or calculated to bring about such a result. The simple fact is that love of God and love of man go hand in hand; the one cannot exist without the other. Thus he says to the Jews addressed that they were not a people (that is, in the days of their unbelief), but are now. (iii) He must remember that the woman has equal spiritual rights. It will be observed that "God's" is inserted in italics. [Note: E.g., Michaels, pp. 2 Peter 3:3-4). Christ, at his death, went in his human soul, into a place they It is good that we should feel that it is unbelief, and that unbelief can produce nothing but death. It was not a question of what He was to gain or what He was to avoid; but as it is written, "Lo, I come, to do thy will, O God." It was an imprecation of death on themselves from God if they violated His commandments. But the conjecture fails to do this. words are to be understood of Christ's going to preach, by his how often and readily the. Be a softie; be tenderhearted. It doesn't save you. So God is often represented as coming, as descending, etc., when he brings a message to mankind. Two characters of priesthood are here shown us. The simple idea is that of persons confined as in a prison; and the passage will prove only that in the time when the apostle wrote there were those wire were thus confined. Least of all can the Jews be said to be sown in the land of Palestine. (b) If Christ descended into Hades, it means that his triumph is universal. An idea similar to the one here expressed may be found in 2 Peter 2:4, though the word prison does not there occur: God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment; and in Jude 1:6, And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains, under darkness, unto the judgment of the great day. The allusion, in the passage before us, is undoubtedly to confinement or imprisonment in the invisible world; and perhaps to those who are reserved there with reference to some future arrangement - for this idea enters commonly into the use of the word prison. What am I going to do? Those spirits had led people to rebel against God (as, for example, in the time of Noah; see Genesis 6:1-8), but Christ has now conquered all sin and rebellion. But if a wife became a Christian while her husband did not, she was taking a step which was unprecedented and which produced the acutest problems. Undoubtedly there was always a secret election of saints after the fall and long before the call of Abraham and his seed; but now the choice of saints was to be made a manifest thing, a testimony before men, though of course not till glory come absolutely perfect. He teaches the duty of wives and husbands to each other; He declares also the benefits of Christ toward the old world. At the same time the general principles of God are in nowise enfeebled by Christianity, but rather strengthened and cleared immensely. The Syriac here is in Sheol, referring to the abodes of the dead, or the place in which departed spirits are supposed to dwell. ON THE TURF. He was put to death in the flesh, but he was raised to life in the Spirit, in which also he went and preached to the spirits who are in prison, the spirits who were once upon a time disobedient, in the time when the patience of God waited in the days of Noah, while the ark was being built, in which some few--that is, eight souls--were brought in safety through the water. This is what we've been called to do. "Laying aside," he says, "all malice, and all guile, and hypocrisies, and envies, and all evil speakings, as newborn babes, desire the sincere milk of the word, that ye may grow thereby to salvation." Others, as the Papists, imagine the sense to be, that 1 PETER 3 Parallel KJVand Greek Bible (New Testament) 1 Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives; 2 While they behold your chaste conversation coupled with fear. That, of course, we call hypocrisy and that has been the bane and the curse of the church. Undue interest in self-adornment was then, as it still is, a sign that the person who indulged in it had no greater things to occupy her mind. "Christ also suffered for us, leaving us an example, that ye should follow his steps: who did no sin, neither was guile found in his mouth: who, when he was reviled, reviled not again." He that knew no sin suffered instead of those that knew no righteousness. (ii) Peter goes on to speak about the Christian attitude to suffering. It just noted that he had gone down from Judea to Caesarea and stayed there. Divisions, whether disagreements between individual members or the existence of factions and parties and--how much more!--our present-day denominations, constitute a calling in question of the Gospel itself and a sign that those who are involved are carnal. But this was never the case with Jesus. Christ, upon his death, went in his human soul to hell; either, in their bodies, in the general deluge, yet their souls were I pray that God will always grant to me a tender heart, a heart of compassion. If Enoch is the person who makes the proclamation to the spirits, then the transition from 3:18 to 3:19 is abrupt in the extreme. On the Cross God dealt with man's sin in a way which is adequate for all sin, for all men, for all time. And now, to wives. Assuredly he is to shepherd the flock, and this as God's flock, not his own. 1 Peter 3 is the third chapter of the First Epistle of Peter in the New Testament of the Christian Bible. They speak what is somewhat more probable, who say, that the redemption obtained by Christ availed the dead, who in the time of Noah were long unbelieving, but repented a short time before they were drowned by the deluge. With this he is intended to start as a Christian; he begins his career with that blessed shelter which tells him that, although he has entered on the path of Christian obedience, he is a forgiven and justified man in the sight of God.

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